Buddhism Notes with PDF

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The Life of Gautama Buddha

1. Early Life & Family

  • Birth:
    • Born in 563 B.C. in Lumbini (modern-day Nepal).
    • Born into the Shakya Kshatriya clan.
  • Family:
    • Father: King Shuddhodana (ruler of the Shakya clan).
    • Mother: Queen Mayadevi (from the Koliyan clan).
  • The Great Departure (Mahabhinishkramana):
    • Left home at the age of 29.
    • Departed on his horse “Kantaka” with his charioteer Channa.

2. Key Life Events

  • Enlightenment (Nirvana):
    • Attained enlightenment at the age of 35.
    • Location: Under a peepal tree (Bodhi Tree) in Bodh Gaya.
    • Defeated the demon Mara.
  • First Sermon (Dharmachakrapravartana):
    • Delivered at Deer Park, Sarnath.
  • Final Days and Death (Mahaparinirvana):
    • Last Rainy Season: Spent in Vaishali.
    • Last Convert: Subhadda.
    • Last Meal: Ate Sukaramaddava (likely pork), offered by the blacksmith Chund in Pava. This caused his illness.
    • Died at the age of 80 in 483 B.C. in Kushinagar (capital of the Malla republic).

3. Core Teachings & Concepts

  • Fundamental Beliefs:
    • Believed in KarmaRebirth, and the goal of attaining Nirvana (defined as “the extinction of the flame of desire”).
    • Did not believe in the power of a creator God or the authority of the Vedas.
    • Core doctrines include Anitya (अनित्य – Impermanence)Anatmavada  (अनात्मवाद – No-Self)Kshanikavada (क्षणिकवाद – Momentariness), and Pratityasamutpada (प्रतित्यसमुत्पाद – Dependent Origination).
  • The Four Noble Truths:
    1. There is suffering (Dukkha).
    2. There is a cause of suffering (Dukkha Samudaya).
    3. There is a cessation of suffering (Dukkha Nirodha).
    4. There is a path leading to the cessation of suffering (the Noble Eightfold Path).
  • The Noble Eightfold Path: The way to end suffering, central to the Dharmachakrapravartana Sutta.
  • The Triratna (Three Jewels): BuddhaDhamma (teachings), and Sangha (monastic community).
  • Nature of Teachings: Focused on the purity of personal conduct over religious rituals.

The Buddhist Community (Sangha) & Texts

1. The Sangha

  • Leadership:
    • Devadatta tried to take over the leadership during Buddha’s lifetime.
    • Buddha did not appoint a successor after his death.
  • Inclusion: Women were allowed to join as Bhikshunis at Vaishali. The first ordained woman was Mahaprajapati Gautami (Buddha’s foster mother).
  • Practices:
    • Pavarana Ceremony: Held at the end of the rainy season retreat (Varshavas) for monks to confess offenses.

2. Buddhist Scriptures (Tripitaka)

  • Vinaya Pitaka: Rules for monastic life.
  • Sutta Pitaka: Sermons and ethical teachings of Buddha.
  • Abhidhamma Pitaka: Philosophical analysis and doctrine (contains texts like Yamaka).

Buddhist Councils

Council Location Presiding King Presiding Monk Key Outcome
First Rajgriha (Saptaparni Cave) Ajatashatru Mahakashyapa Recitation of teachings; compilation of Vinaya & Sutta Pitaka.
Second Vaishali Kalasoka Sabakami Settled disputes on monastic rules; first major schism.
Third Pataliputra Ashoka Mogaliputta Tissa Compilation of Abhidhamma Pitaka; sent missionaries abroad.
Fourth Kashmir (Kundalavana) Kanishka Vasumitra (Asvaghosha as deputy) Division into Mahayana & Hinayana; commentaries written.

Major Buddhist Sects

1. Hinayana (Theravada)

  • Sects: Sthaviravadins, Sautrantika, Sammitiya.
  • Features: Focus on original teachings, monastic discipline, and individual liberation. Did not practise idol worship.
  • Site: The largest rock-cut Chaitya hall of this phase is at Karle (Maharashtra).

2. Mahayana

  • Formal Emergence: During the reign of Kanishka at the Fourth Council.
  • Features:
    • Deification of Buddha and beginning of idol worship (the first human statues worshipped in India were of Buddha).
    • Concept of Bodhisattva (a compassionate being who delays their own salvation to help others) is central.
    • Path of Paramitas (perfections) leading to Bodhisattvahood.
  • Sects: Lokottaravadin (an offshoot of the Mahasanghika sect), Sarvastivadin.
  • Bodhisattva: Avalokitesvara (also known as Padmapani – Lotus-Bearer).

3. Others

  • Vajrayana: Prominent from the 8th century onwards.
  • Neo-Buddhism: Modern reinterpretation by B.R. Ambedkar, focusing on social equality and rejecting karma, rebirth, and monasticism.

Sacred Sites, Architecture & Art

1. The Four Main Pilgrimage Sites & Symbols

  • Lumbini: Birthplace. Symbolized by a Lotus. (Confirmed by Ashoka’s Rummindei Pillar Inscription).
  • Bodh Gaya: Place of Enlightenment. Symbolized by the Bodhi Tree.
    • Situated on the bank of the Niranjana River.
    • The current Bodhi tree is the fifth-generation descendant (original destroyed by King Shashank).
    • Mahabodhi Temple built here to mark the site.
  • Sarnath: Place of First Sermon. Symbolized by a Wheel (Dharma Chakra) and Deer.
  • Kushinagar: Place of Death (Mahaparinirvana). Symbolized by a Stupa. Home to the Mahaparinirvana Temple.

2. Other Key Sites & Universities

  • Rajgir: A major Buddhist holy place. Home to the world’s highest Vishwa Shanti Stupa (World Peace Pagoda).
  • Nalanda: Great seat of Buddhist learning, founded by Kumargupta I.
  • Vikramshila, Vallabhi, Odantapuri: Other major ancient centers of Buddhist learning.
  • Ajanta Caves: Lie in the gorge of the Waghora River.

3. Stupas & Architecture

  • Etymology: The word ‘Stupa’ first appears in the Rigveda, meaning a mound or heap.
  • Chaitya: Prayer hall.
  • Vihara: Dwelling place for monks.
  • Chronological Order of Stupas: Bharhut → Sanchi (ancient name: Kaknam) → Amaravati → Dhamekh.
  • Sanchi Stupa is not directly connected to any event in Buddha’s life.

4. Buddhist Art & Iconography

  • Origin: The first standing Buddha statues emerged during the Kushana period (Gandhara & Mathura schools).
  • Mudras (Hand Gestures):
    • Dharmachakra Mudra: Turning the Wheel of Law (First Sermon at Sarnath).
    • Bhumisparsha Mudra: Earth-touching gesture (calling the Earth to witness his enlightenment at Bodh Gaya). The famous Sarnath image in this mudra is from the Gupta period.

Historical Context, Figures & Spread

1. Associated Kingdoms and Patronage

  • Buddha was primarily associated with the kingdoms of Kosala and Magadha.
  • He did not have direct associations with Avanti or Gandhara during his lifetime.
  • Key Royal Patrons:
    • Ashoka: Built the Ashokaram Monastery in Pataliputra.
    • Kanishka: Convened the 4th Council; patronized Mahayana.
    • King Udayana of Kaushambi (contemporary of Buddha).
    • Balaputradeva, ruler of Suvarnabhumi (Sriwijaya Empire, Sumatra), built a monastery at Nalanda.
  • Ruler who persecuted Buddhists: Pushyamitra Shunga.

2. Key Figures

  • Teachers: Alara Kalama taught Buddha meditation and Samkhya philosophy.
  • Philosophers:
    • Nagarjuna: Propounded the Madhyamika school and the Doctrine of Void (Shunyata). Major work: Madhyamika Karika.
    • Adi Shankaracharya: Later Hindu philosopher sometimes called a ‘Crypto-Buddhist’ for incorporating Buddhist concepts.
  • Tibetan Buddhism: The Karmapa Lama belongs to the Kangyupa sect.

3. Terminology

  • Parivrajaka / Shramana: A wandering ascetic or monk (not a high-status priest).
  • Upasaka: A lay follower of Buddhism.
  • Maitreya: The future Buddha, yet to come.

4. Spread and Decline

  • Reasons for Expansion:
    • Simplicity of teachings (Middle Path, Non-violence).
    • Appeal to lower castes (challenged Brahmin authority).
    • Use of Pali (a regional language).
    • Missionary efforts.
  • Reasons for Decline in India:
    • Absorption of Buddha into Vaishnavism as an incarnation of Vishnu.
    • Loss of state patronage & Muslim invasions (e.g., decline of Nalanda).

5. Buddhism vs. Jainism

  • Commonalities:
    • Indifferent to Vedas; denied efficiency of rituals.
    • Believed in AhimsaKarma, and Transmigration.
    • Founded by Kshatriyas in 6th century BCE Northern India.
    • Non-theistic (no creator God).
  • Differences:
    • Mortification: Jainism advocates self-mortification; Buddhism preaches the Middle Path.
    • Soul: Jainism believes in it; Buddhism denies it (Anatmavada).
    • Varna System: Jainism did not outright condemn it; Buddhism challenged Brahmin supremacy.
    • Salvation: In Jainism, only after death; in Buddhism, possible in one’s lifetime.

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