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Indian National Congress: Moderates vs. Extremists
1. Overview of the Split
- Date of Split: The formal division occurred at the Surat Session of the Congress in 1907.
- Primary Reason: Differing opinions on the objectives and methods of the Swaradeshi Movement (1905-1907), specifically regarding Swaraj (Self-Rule), Swadeshi, and Boycott.
- Shift in Dominance: The Indian National Movement came to be dominated by the Extremists after 1906.
2. Ideological Differences & Methods
| Aspect | Moderates | Extremists |
|---|---|---|
| Core Method | Constitutional Agitation (prayers, petitions, protests). | Passive Resistance and more direct, aggressive action. |
| Goal | Self-Government (as first demanded by Dadabhai Naoroji in 1904). | Obtaining Swaraj (Self-Rule) by aggressive means. |
| Criticism | Practiced the “politics of prayer, petition, and protest” (a phrase attributed to Tilak). | Accused by Moderates of being too radical and disruptive. |
| Social Background | Primarily from Urban Areas (lawyers, doctors, journalists; wealthy or middle-class). | Drew from a broader base, using cultural symbols to mobilize the masses. |
3. Key Leaders
| Faction | Leaders | Key Details |
|---|---|---|
| Moderates | Dadabhai Naoroji | First to demand “Self-Government” for India (1904). |
| Gopal Krishna Gokhale | Established the ‘Servants of India Society’ in 1905. | |
| Bombay Triumvirate | The famous trio: Firozshah Mehta, K.T. Telang, and Badruddin Tyabji. | |
| Others | Surendranath Banerjee, Dinshaw Wacha, Womesh Banerjee. | |
| Extremists (Lal-Bal-Pal) | Bal Gangadhar Tilak | The most prominent leader. Criticized Moderates, calling Congress a “Begging Institute”. |
| Lala Lajpat Rai | Known as ‘Sher-e-Punjab’ (Lion of Punjab). Considered Italian revolutionary Mazzini his political guru. | |
| Bipin Chandra Pal | A key leader and ideologue of the Extremist faction. | |
| Aurobindo Ghosh | A leading extremist and key figure in the Swadeshi Movement. |
4. Muslim Community’s Response to Extremism
- The Indian Muslim community, in general, was not attracted to the extremist movement.
- Primary Reason: The Extremists’ strategy of using Hindu symbolism and religious figures (e.g., Ganpati Festival, Shivaji) was seen as exclusionary.
- Aurobindo Ghosh explicitly stated that Hinduism was the only way to achieve independence, which further alienated many Muslims.
Bal Gangadhar Tilak: A Detailed Profile
1. Titles & Reputation
- “Lokmanya”: Meaning “Beloved leader of the People”; a title earned upon his release from prison in 1898.
- “Father of Indian Unrest”: A title given by British author Valentine Chirol. Tilak sued Chirol in England for this remark but lost the case.
2. Methods & Ideology
- Use of Religion: Used religion as a political weapon to unite people and foster national pride. He was not a communalist; his use of religion was for patriotic and nationalistic purposes.
- Public Celebrations: Started the public celebration of the Ganpati Festival (Ganesh Chaturthi) in 1893 and the Shivaji Festival in Maharashtra.
- End of an Era: His guidance is credited with ending the era of “prayer and petition” in Indian politics.
3. Legal Troubles & Imprisonment
- The Rand Murder Case (1897):
- Mr. Rand, the assistant collector of Pune, was killed by the Chapekar brothers.
- Tilak was charged with incitement to murder for his articles in his newspaper, Kesari, which criticized Rand’s brutal methods.
- He was imprisoned for 18 months.
- 1908 Sedition Case:
- Sentenced to six years in jail for writing seditious articles in Kesari.
- Imprisoned at the Mandalay Fortress in Burma.
- The famous Sanskrit scholar Max Muller pleaded for mercy for Tilak during his trial.
- Impact of 1908 Imprisonment: Led to the first political strike in Bombay by the laborers of the Bombay cloth mill.
4. Literary Work
- While imprisoned in Mandalay, Tilak wrote the book ‘Gita Rahasya’ (The Secret of the Gita).
5. Death & Legacy
- Date of Death: August 1st, 1920.
- Significance: His bier was lifted by Mahatma Gandhi and Shaukat Ali (a prominent Muslim leader), and a tribute was offered by Maulana Hasrat Mohani, symbolizing his broad respect.
Supplementary Facts
- Rise of Terrorism: Revolutionary terrorism was gaining popularity around the time of the split (1907).
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